Atheism is a familiar kind of skepticism about religion. Moral error theory is an analogous kind of skepticism about morality, though less well known outside academic circles. Both kinds of skeptic face a “what next?” question: If we have decided that the subject matter (religion/morality) is mistaken, then what should we do with this way of talking and thinking? The natural assumption is that we should abolish the mistaken topic, just as we previously eliminated talk of, say, bodily humor...

A Critical Introduction to Fictionalism provides a clear and comprehensive understanding of an important alternative to realism. Drawing on questions from ethics, the philosophy of religion, art, mathematics, logic and science, this is a complete exploration of how fictionalism contrasts with other non-realist doctrines and motivates influential fictionalist treatments across a range of philosophical issues.Defending and criticizing influential as well as emerging fictiona...

There are a bewildering variety of ways the terms "realism" and "anti-realism" have been used in philosophy and furthermore the different uses of these terms are only loosely connected with one another. Rather than give a piecemeal map of this very diverse landscape, the authors focus on what they see as the core concept: realism about a particular domain is the view that there are facts or entities distinctive of that domain, and their existence and nature is in some important sense objec...

Eleven original essays discuss a range of puzzling philosophical questions about fictional characters, and more generally about fictional objects. For example, they ask questions like the following: Do they really exist? What would fictional objects be like if they existed? Do they exist eternally? Are they created? Who by? When and how? Can they be destroyed? If so, how? Are they abstract or concrete? Are they actual? Are they complete objects? Are they possible objects? How many fictiona...

Metaphysics is one of the traditional four main branches of philosophy, alongside ethics, logic and epistemology. It is also an area that continues to attract and hold a fascination for many people yet it is associated with being complex and abstract. For some it is associated with the mystical or religious. For others it is known through the metaphysical poets who talk of love and spirituality.This Very Short Introduction goes right to the heart of the matter, getting to the basic and mos...

This book contains now several HTML tables of contents that will make reading a real pleasure! Meditations is a series of personal writings by Marcus Aurelius, Roman Emperor from 161 to 180 AD, recording his private notes to himself and ideas on Stoic philosophy. Marcus Aurelius wrote the 12 books of the Meditations in Koine Greek as a source for his own guidance and self-improvement.It is possible that large portions of the work were written at Sirmium, where he spent much time planning m...

In "Some Remarks on Logical Form," Ludwig Wittgenstein revisits and substantially qualifies the austere picture of language developed in the Tractatus Logico-Philosophicus. The essay examines the relation between propositions, elementary propositions, and the structures of reality they represent, with particular attention to the difficulty of analyzing systems of color exclusion and other forms of incompatibility. Its compressed, argumentative prose retains the Tractatus's architectonic am...

Time is that in which we live -- it is horizontal. It is from A to B to C to D; it is in a line. Eternity is vertical. It is not from A to B and from B to C. It is from A to more A to still more A. It goes on upwards. The moment is rare because it happens only when meditation has reached ripening, maturity, when you have touched your innermost core. The vertical line opens a door to eternity. Taken from a series: Hari Om Tat Sat, by Osho

Philosophy Bites is a selection of the best interviews from the hugely successful podcast of the same name. Leading philosophers discuss a wide range of philosophical issues, from ethics to aesthetics to metaphysics, in a lively, informal, personal way. Time, infinity, evil, friendship, animals, wine, sport, tragedy - all human life is here.Philosophy Bites was set up in 2007 by David Edmonds and Nigel Warburton. It has, to date, had 7 million downloads, and is listened to all over the wor...

The spiritual realm after death defies observation, yet mankind persists in its desire to peer beyond this threshold—a threshold through which we all must pass.“You will not die. Your body will die, but you will go over into a different world, being alive, remembering yourself and recognizing the whole world that surrounds you.”—St. Theophan the Recluse, 19th CenturyTHE SOUL AFTER DEATH is a comprehensive presentation of the 2,000-year-old experience of Orthodox Chr...

David Chalmers develops a picture of reality on which all truths can be derived from a limited class of basic truths. The picture is inspired by Rudolf Carnap's construction of the world in Der Logische Aufbau Der Welt. Carnap's Aufbau is often seen as a noble failure, but Chalmers argues that a version of the project can succeed. With the right basic elements and the right derivation relation, we can indeed construct the world. The focal point of Chalmers' project is scrutability: the the...

Pragmatists have traditionally been enemies of representationalism but friends of naturalism, when naturalism is understood to pertain to human subjects, in the sense of Hume and Nietzsche. In this volume Huw Price presents his distinctive version of this traditional combination, as delivered in his René Descartes Lectures at Tilburg University in 2008. Price contrasts his view with other contemporary forms of philosophical naturalism, comparing it with other pragmatist and neo-pragmatist ...