How do we explain what Perry Anderson calls "the bizarre prominence of Bernard-Henri L�vy," easily the best-known "thinker" under sixty in France? "It would," he continues, "be difficult to imagine a more extraordinary reversal of national standards of taste and intelligence than the attention accorded this crass booby in France's public sphere, despite innumerable demonstrations of his inability to get a fact or an idea straight. Could such a grotesque flourish in any other major Western ...

At the age of eighteen Lucy Wadham ran away from English boys and into the arms of a Frenchman. Twenty-five years later, having married in a French Catholic Church, put her children through the French educational system and divorced in a French court of law, Wadham is perfectly placed to explore the differences between Britain and France.Using both her personal experiences and the lessons of French history and culture, she examines every aspect of French life - from sex and adulter...

The struggle for the soul of Europe today is every bit as dire and consequential as it was in the 1930s. Then, in Weimar, Germany, the center did not hold, and the light of civilization nearly went out. Today, the continent has entered yet another “Weimar moment.” Will Europeans rise to the challenge posed by radical Islam, or will they cave in once again to the extremists?As an American living in Europe since 1998, Bruce Bawer has seen this problem up close. Across the continent—i...

'Everything separates us from one another, with the exception of one fundamental point: we're both utterly despicable individuals.' (Houellebecq to BHL)In 2008, two of the most celebrated of French intellectuals Michel Houellebecq and Bernard-Henri Lévy ('BHL') began a ferocious exchange of letters. Public Enemies is the result. In their inimitably witty, inimitably fascinating, inimitably confrontational correspondence, they lock horns on everything, incl...

Eye-opening accounts of heroic resistance to religious extremism.In Lahore, Pakistan, Faizan Peerzada resisted being relegated to a “dark corner” by staging a performing arts festival despite bomb attacks. In Senegal, wheelchair-bound Aïssatou Cissé produced a comic book to illustrate the injustices faced by disabled women and girls. In Algeria, publisher Omar Belhouchet and his journalists struggled to put out their paper, El Watan (The Nation), the same night that a 1996...

Christopher Hitchens—political journalist, cultural critic, public intellectual and self-described contrarian—is one of the most controversial and prolific writers of his generation. His most recent book, God Is Not Great, was on the New York Times bestseller list in 2007 for months. Like his hero, George Orwell, Hitchens is a tireless opponent of all forms of cruelty, ideological dogma, religious superstition and intellectual obfuscation. Once a socialist, he now refers ...

Fascism, communism, genocide, slavery, racism, imperialism--the West has no shortage of reasons for guilt. And, indeed, since the Holocaust and the end of World War II, Europeans in particular have been consumed by remorse. But Pascal Bruckner argues that guilt has now gone too far. It has become a pathology, and even an obstacle to fighting today's atrocities. Bruckner, one of France's leading writers and public intellectuals, argues that obsessive guilt has obscured important realities. ...

More than 50 years after independence, Algerian Chronicles, with its prescient analysis of the dead end of terrorism, appears here in English for the first time. Published in France in 1958—the year the war caused the collapse of the Fourth French Republic—it is one of Albert Camus’ most political works: an exploration of his commitment to Algeria.

Why has Europe's half-century of mass immigration failed to produce anything resembling the American melting pot? Deadly terrorist attacks and rioting in Muslim neighbourhoods have now forced Europeans, caught up in a demographic revolution they never expected, to question its success and to confront the limits of their long-held liberal values. By overestimating its need for immigrant labour and underestimating the culture-shaping potential of religion, has Europe trapped itself in a prob...

In 2004, the French government instituted a ban on the wearing of "conspicuous signs" of religious affiliation in public schools. Though the ban applies to everyone, it is aimed at Muslim girls wearing headscarves. Proponents of the law insist it upholds France's values of secular liberalism and regard the headscarf as symbolic of Islam's resistance to modernity. The Politics of the Veil is an explosive refutation of this view, one that bears important implications for us all....

Invaded in 1830, populated by one million settlers who co-existed uneasily with nine million Arabs and Berbers, Algeria was different from other French colonies because it was administered as an integral part of France, in theory no different from Normandy or Brittany. The depth and scale of the colonization process explains why the Algerian War of 1954 to 1962 was one of the longest and most violent of the decolonization struggles. An undeclared war in the sense that there was no formal b...

Something has changed.After the horrors of World War II, people everywhere believed that it could never happen again, but today the evidence is unmistakable that anti-Semitism is dramatically on the rise once more. The torching of European synagogues, suicide terror in Israel, the relentless comparison of the Israelis to Nazis, the paranoid post–September 11 Internet-bred conspiracy theories, the Holocaust-denial literature spreading throughout the Arab world, the ...