Metaphysicians and cosmologists often make bold, surprising claims about the universe. It is bigger, older, full of more things, more intricately interconnected, than most of us ever thought. Supposing they are correct, does that have any bearing on what we ought to believe about everyday matters, and on what we ought to feel, want, and do in everyday contexts? Many philosophers have been explicitly or implicitly committed to answering 'no' to this question. In Living in a Strange Worl...

Caspar Hare makes an original and compelling case for "egocentric presentism," a view about the nature of first-person experience, about what happens when we see things from our own particular point of view. A natural thought about our first-person experience is that "all and only the things of which I am aware are present to me." Hare, however, goes one step further and claims, counterintuitively, that the thought should instead be that "all and only the things of which I am aware are pre...