Explores how exceptional conditions surrounding the state of Israel—its suffering of existential insecurity—predisposes its citizenry to the virtue of moral attentiveness.Paying "moral attention" to the world has been exhorted philosophically by the likes of Emmanuel Levinas, Simone Weil, and Iris Murdoch. This entails attending to the true nature of being, to the individuality of life—its sublime particularity—and transcending a habitude of cultural convention and...

Love ‘discovers the reality’ of individual human beings, wrote Iris Murdoch; love ‘deifies’ the person, wrote Ralph Waldo Emerson. This book proposes love as a kind of civic virtue: that ‘loving recognition’ might function as a universal form of ethical engagement and inclusion. ‘Loving recognition’ is proposed as a civil practice that enshrines the individuality of human identity, overcoming the labels and classes of ethnicity, nationality, religiosity and social status.A particul...

In this ground-breaking book, a theory of ’distortion’ - of the way in which the processes of human life are subject to interference, diversion and transformation - is developed by way of the art of one of Britain’s greatest twentieth-century painters and that art’s public reception. Devoted to his native village of Cookham-on-Thames, Stanley Spencer painted not only landscapes and portraits with loving detail but also the ’memory-feelings’ which he felt were a ’sacred’ part of his conscio...

The significance that people grant to their affiliations as members of nations, religions, classes, races, ethnicities and genders is evidence of the vital need for a cosmopolitan project that originates in the figure of Anyone – the universal and yet individual human being. Cosmopolitanism offers an alternative to multiculturalism, a different vision of identity, belonging, solidarity and justice, that avoids the seemingly intractable character of identity politics: it identifies sameness...

Transcendent Individual argues for a reappraisal of the place of the individual in anthropolgical theory and ethnographic writing. A wealth of voices illustrate and inform the text, showing ways in which individuals creatively 'write', narrate and animate cultural and social life. This is an anthropology imbued with a liberal morality which is willing to make value judgements over and against culture in favour of individuality.Rapport draws widely on ethnographic and theore...

This book focuses on anthropology's ambition for comprehensiveness and its interdisciplinary nature. It consists of concise essays, each around 2,500 words, in which contributors examine how concepts traditionally linked to philosophy or other disciplines are interpreted and applied within anthropology. Each contributor selects a personally inspiring concept and illustrates its relevance to anthropology, showcasing how it takes on new meaning within an anthropological framework. These essa...

Distortion occurs between the intentions of actions and their outcomes. It can also occur between thoughts and actions; between words and how they are interpreted; between a statement of law and its enactment; between a vision and its artistic representation; and between a cultural tradition or habitus and its animation in contemporary contexts. Escaping the bounds of relationality, of structuration and of systemics, distortion is a form of complex connectedness that has seldom been addres...

The anthropology of Britain is hotly debated. What does it mean to live in Britain and to be 'British', and is an anthropology of Britain even a legitimate undertaking? British Subjects presents a forthright voice in this debate. Key anthropological concerns such as community, rationality, aesthetics, the body, power, work and leisure, nationalism and transnationalism are found reflected in the lives of a wide range of British 'subjects'--from farmers to dancers, children to retired miners...

'Community' is one of social science's longest-standing concepts. The assumption of much social science has been that humans belong in communities, as social and cultural beings.The trouble with 'community' is that this is not necessarily so; the personal social networks of individuals' actual experience crosscut collective categories, situations and institutions. Communities can prove unviable or imprisoning; the reality of community life and identity can often be very different f...

In conversation, and in the company of a new generation of scholars working in the field, Nigel Rapport and Huon Wardle re-explore the terrain and meaning of cosmopolitan studies now. This book offers a new survey and theorisation of cosmopolitan research, a burgeoning topic responding to increasingly complex patterns of human interaction in world society. It considers the question of cosmopolitan methodology: What are the methods needed for, or elicited by, studying cosmopolitan situation...

How do anthropologists write their texts? What is the nature of creativity in the discipline of anthropology? This book follows anthropologists into spaces where words, ideas and arguments take shape and explores the steps in a creative process. In a unique examination of how texts come to be composed, the editors bring together a distinguished group of anthropologists who offer valuable insight into their writing habits. These reflexive glimpses into personal creativity reveal not only th...

In a time of intellectual uncertainty, the question of how we know what we do about human lives becomes ever more pressing. The essays collated in this volume argue that anthropology can be used to acknowledge, explore and interpret divergence and ideological conflict over human meaning. Using questions raised as part of the Enlightenment movement, this volume is structured around some of the key themes the Enlightenment fostered, including human nature, time, Earth and the Cosmos, beauty,...