Human existence is a bodily existence. A first principle of historic Christianity has been that Jesus assumed our humanity and everything essential to it in order that God may redeem all of our existence. Christ is the revelation of God and the revelation of true humanity. As we seek to understand our embodied experiences of the world and one another we do so in light of the embodied life of Jesus Christ. Jesus's humanity shows us what it means to live an embodied human life rightly and ho...

Doxological Dogmatics calls readers to recover the true end of theology: the worship of the triune God. Daniel Lee Hill and Ty Kieser argue that theology is not merely an academic exercise but an act of praise--an offering that displays God's glory in reverent awe and joyful obedience.Structured in three parts, the book grounds dogmatics in the life and work of God, develops five characteristics of worship-centered theology corresponding to the five senses, and applies thi...

Unpacking John Owen Through the Voices of Church HistoryJohn Owen (1616–1683), a major figure in church history, has left an indelible impression on Christian theology. His depth of insight, devotional richness, and theological breadth have shaped the hearts and minds of laypeople, pastors, and scholars for generations. But what truly distinguishes Owen from his peers, and why does he continue to resonate through the centuries?Owen Among the Theologians...

Describing Jesus as an “agent” of divine actions, or as one who possesses human “agency,” is commonplace in christological discussions. Yet these discussions often wade in a shallow understanding of the terms' meanings and the theological implications of such claims. For example, while many theologians who are committed to the definition of Chalcedon consider Jesus one agent, we might ask if this implies that the triune God comprises “three agents?” Or, if Christ possesses...