Showing results for "r winfield"
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- Philosophy and Religion (R0)
2014
EN
Hegel and the Future of Systematic Philosophy critically rethinks and extends Hegel's project for systematic philosophy without foundations, engaging the most important contemporary debates concerning logic, epistemology, metaphysics, nature, mind, economic justice, political freedom, globalization, and literary theory.
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- Translated by
- Mary GregorJens Timmermann
2012
EN
Published in 1785, Immanuel Kant's Groundwork of the Metaphysics of Morals ranks alongside Plato's Republic and Aristotle's Nicomachean Ethics as one of the most profound and influential works in moral philosophy ever written. In Kant's own words, its aim is to identify and corroborate the supreme principle of morality, the categorical imperative. He argues that human beings are ends in themselves, never to be used by anyone merely as a means, and that universal and unconditional obligatio...
2001
EN
If there is such a thing as reason, it has to be universal. Reason must reflect objective principles whose validity is independent of our point of view--principles that anyone with enough intelligence ought to be able to recognize as correct. But this generality of reason is what relativists and subjectivists deny in ever-increasing numbers. And such subjectivism is not just an inconsequential intellectual flourish or badge of theoretical chic. It is exploited to deflect argument and to be...
Subjects of Desire
Hegelian Reflections in Twentieth-Century France
- Translated by
- Damon Young
2012
EN
This classic work by one of the most important philosophers and critics of our time charts the genesis and trajectory of the desiring subject from Hegel's formulation in Phenomenology of Spirit to its appropriation by Kojève, Hyppolite, Sartre, Lacan, Deleuze, and Foucault. Judith Butler plots the French reception of Hegel and the successive challenges waged against his metaphysics and view of the subject, all while revealing ambiguities within his position. The result is a sophis...
Moral Luck
Philosophical Papers 1973–1980
1981
EN
A new volume of philosophical essays by Bernard Williams. The book is a successor to Problems of the Self, but whereas that volume dealt mainly with questions of personal identity, Moral Luck centres on questions of moral philosophy and the theory of rational action. That whole area has of course been strikingly reinvigorated over the last deacde, and philosophers have both broadened and deepened their concerns in a way that now makes much earlier moral and political philosophy look steril...
2013
EN
What is philosophy? How should we do it? Why should we bother to? These are the kinds of questions addressed by metaphilosophy – the philosophical study of the nature of philosophy itself. Students of philosophy today are faced with a confusing and daunting array of philosophical methods, approaches and styles and also deep divisions such as the notorious rift between analytic and Continental philosophy. This book takes readers through a full range of approaches – analytic versus Continent...
Hegel and the Infinite
Religion, Politics, and Dialectic
2011
EN
Catherine Malabou, Antonio Negri, John D. Caputo, Bruno Bosteels, Mark C. Taylor, and Slavoj Zizek join seven others—including William Desmond, Katrin Pahl, Adrian Johnston, Edith Wyschogrod, and Thomas A. Lewis—to apply Hegel's thought to twenty-first-century philosophy, politics, and religion. Doing away with claims that the evolution of thought and history is at an end, these thinkers safeguard Hegel's innovations against irrelevance and, importantly, reset the distinction of secular an...
Natural Law
The Scientific Ways of Treating Natural Law, Its Place in Moral Philosophy, and Its Relation to the Positive Sciences of Law
- Translated by
- T. M. Knox
2011
EN
One of the central problems in the history of moral and political philosophy since antiquity has been to explain how human society and its civil institutions came into being. In attempting to solve this problem philosophers developed the idea of natural law, which for many centuries was used to describe the system of fundamental, rational principles presumed universally to govern human behavior in society. By the eighteenth century the doctrine of natural law had engendered the related doc...
Beyond Objectivism and Relativism
Science, Hermeneutics, and Praxis
2011
EN
Drawing freely and expertly from Continental and analytic traditions, Richard Bernstein examines a number of debates and controversies exemplified in the works of Gadamer, Habermas, Rorty, and Arendt. He argues that a "new conversation" is emerging about human rationality—a new understanding that emphasizes its practical character and has important ramifications both for thought and action.
2013
EN
In Animals and the Limits of Postmodernism, Gary Steiner illuminates postmodernism's inability to produce viable ethical and political principles. Ethics requires notions of self, agency, and value that are not available to postmodernists. Thus, much of what is published under the rubric of postmodernist theory lacks a proper basis for a systematic engagement with ethics.Steiner demonstrates this through a provocative critique of postmodernist approaches to the moral statu...
Hegel on Self-Consciousness
Desire and Death in the Phenomenology of Spirit
2010
EN
In the most influential chapter of his most important philosophical work, the Phenomenology of Spirit, Hegel makes the central and disarming assertions that "self-consciousness is desire itself" and that it attains its "satisfaction" only in another self-consciousness. Hegel on Self-Consciousness presents a groundbreaking new interpretation of these revolutionary claims, tracing their roots to Kant's philosophy and demonstrating their continued relevance for contemporary ...
The Autonomy of Reason
A Commentary on Kant’s Groundwork of the Metaphysic of Morals
2013
EN
The Autonomy of Reason reflects Wolff’s determination to get out of Kant’s system what is good and to get out of Kant’s system for good. Readers will certainly benefit from Wolff’s two decades of intense study of Kant. Wolff does not see his task as one of either historical exegesis or philosophical criticism. In the place of both Wolff proposes a “philosophical reconstruction” of the text.











