Based on interviews with forty rural Protestant clergy, Mellow argues that male and female clergy challenge gendered definitions of work by focusing on obligation, context, visibility, and time. She also considers how clergy's work is shaped by the rural setting, arguing that we must consider how work is "placed" as well as gendered.

Marriage is a bit like the sun in that no one owns it. If it had a patent it would be God’s patent, one without an expiry date and not available for just anyone to tamper with. I argue that marriage is governed principally by a higher law, a divine one that gives it a transcendent and sacramental quality. It stands solidly on a sexual difference that mirrors God’s image for its uniqueness and power. No philosophy or politics of “embracing difference” has greater meaning than the conjugal u...

Our globalized world increasingly brings together people of many different cultures, though not always harmoniously. In recent decades, multinational companies have sought more efficient strategies for authentic intercultural collaboration. But in today's multicultural world-church, faith communities too—from local parishes to international religious communities—are faced with the challenge of intercultural living. The social sciences have developed some constructive appr...

The split between the Gospel and culture is without doubt the drama of our time," wrote Paul VI in 1975. Since that time there has been an increasingly urgent awareness that inculturation is an indispensable task of the church. But inculturation, the dialogue between church and cultures, demands first of all that we who would enter into the dialogue understand what "culture" itself means and what dialogue entails. To that end, cultural anthropologist Father Gerald Arbuckle gives us this im...

"If reconciliation is the takeaway point for the civil rights story we usually tell, then the takeaway point for the more complex, more truthful civil rights story contained in Dear White Christians is reparations." — from the preface to the second editionWith the troubling and painful events of the last several years—from the killing of numerous unarmed Black men and women at the hands of police to the rallying of white supremacists in Charlottesville—it is clearer than e...

Globalisation and consumerism affect every area of our lives. But it's not just about shopping; these powerful forces shape our personal lives, how we relate to one another, how we view the world - and they are having a seriously detrimental impact both on the lives of the global poor, and on the health of the planet itself.Every Christian in every generation down through the history of the church has had to work out what it means to be a follower of Jesus in their particular cultu...

Written for everyone interested in women's and gender history, History Matters reaffirms the importance to feminist theory and activism of long-term historical perspectives. Judith M. Bennett, who has been commenting on developments in women's and gender history since the 1980s, argues that the achievement of a more feminist future relies on a rich, plausible, and well-informed knowledge of the past, and she asks her readers to consider what sorts of feminist history can best adva...

One of the major political challenges of the modern era has been to manage the integration of business into the life of the civil community. Similarly, Christian social thinkers have struggled to integrate business activity into their account of morality, justice, and the common good. While the disciplines of economics and law teach us much about the character of contemporary business, their descriptions are limited. Drawing on the natural-law tradition's concept of goods, this monograph o...

Counter to popular perceptions, contemporary American sociology is and promotes a profoundly sacred project at heart. Sociology today is in fact animated by sacred impulses, driven by sacred commitments, and serves a sacred project. Sociology appears on the surface to be a secular, scientific enterprise--its founding fathers were mostly atheists. Its basic operating premises are secular and naturalistic. Sociologists today are disproportionately not religious, compared to all Americans, an...

An outline of the moral foundation of the free market economy, built upon respect for private property and voluntary activity.

We live in a time when those who wield unrestrained power believe they have the inalienable right to determine the destiny, nature and shape of social institutions like schools. Critical Pedagogy for Social Justice challenges this arrogance by showing how teachers, students, parents, communities, and researchers can develop narratives that amount to working with and for those who are increasingly being silenced, marginalized and excluded.John Smyth sets out to revisit crit...

As the founder and director of the Courage and Encourage support groups, Fr. John Harvey is aware of the sensitive nature of homosexuality. With his extensive experience ministering to those with same-sex attraction, Fr. Harvey presents the Church’s teaching in an objective and pastorally-sensitive manner. Priests, religious, and laity alike will benefit from the many questions considered here, including: What is the basis of the Church’s teaching regarding homosexuality