This original Cajun tall tale is a familial love story between a child and his godfather. Like children on the playground, the child boasts to the reader about his parrain's superhuman strength and wolflike qualities as proof that the godfather is in fact the legendary mythical creature, the Loup Garou. As playmates, the child and the parrain set out on magical adventures, perhaps too good to be true. This lighthearted twist to the often dark oral traditions of the Cajun werewolf is sure t...

Sex – who was having it, who shouldn’t have it, and who was supposed to be having it but wasn’t – was a major concern to social authorities in the immediate postwar era. Though they are often remembered with nostalgia as a sexually simpler time, the 1950s and early 1960s were incredibly sexually productive years.Sex and the Married Girl examines how two interrelated and dominant groups in Canada – medical professionals and church leaders – used married heterosexual female ...

Sex – who was having it, who shouldn’t have it, and who was supposed to be having it but wasn’t – was a major concern to social authorities in the immediate postwar era. Though they are often remembered with nostalgia as a sexually simpler time, the 1950s and early 1960s were incredibly sexually productive years.Sex and the Married Girl examines how two interrelated and dominant groups in Canada – medical professionals and church leaders – used married heterosexual female ...

The decision to commit a loved one for carceral treatment and care in a mental asylum was never an uncomplicated one. However, late nineteenth- and early twentieth-century families who had a loved one suffering from a mental illness caused by maternity faced additional logistical and social issues because of the societal and geographical realities of living in British Columbia. Using records from the British Columbia Provincial Insane Asylum, this article explores how settler-colonial fami...