Throughout time, African civilizations have manoeuvred and negotiated successfully to maintain their societies and ensure cultural continuity despite encountering expanding trade, foreign invasion, and imposition of colonial and neocolonial states. The Narrative of Africa Rising: Changing Perspectives evaluates the discourse on “Africa Rising” through representative case studies to create a complex and layered account of Africa’s struggles to rise above challenges and conflict in ...

Writing boards and blackboards are emblematic of two radically different styles of education in Islam. The essays in this lively volume address various aspects of the expanding and evolving range of educational choices available to Muslims in sub-Saharan Africa. Contributors from the United States, Europe, and Africa evaluate classical Islamic education in Africa from colonial times to the present, including changes in pedagogical methods—from sitting to standing, from individual to collec...

In Islamic Exceptionalism, Brookings Institution scholar and acclaimed author Shadi Hamid offers a novel and provocative argument on how Islam is, in fact, "exceptional" in how it relates to politics, with profound implications for how we understand the future of the Middle East. Divides among citizens aren't just about power but are products of fundamental disagreements over the very nature and purpose of the modern nation state—and the vexing problem of religion's role in public...

In 1989, Francis Fukuyama famously announced the "end of history." The Berlin Wall had fallen; liberal democracy had won out. But what of illiberal democracy--the idea that popular majorities, working through the democratic process, might reject gender equality, religious freedoms, and other norms that Western democracies take for granted? Nowhere have such considerations become more relevant than in the Middle East, where the uprisings of 2011 swept the Muslim Brotherhood and other Islami...

One of the most important developments in the modern history of the Middle East, the so-called Arab Spring began in Tunisia in December 2010, bringing down dictators, sparking a civil war in Libya, and igniting a bloody uprising in Syria. Its long-term repercussions in Egypt and elsewhere remain unclear. Now one of the world's leading Islamic thinkers examines and explains it, in this searching, provocative, and necessary book.Time Magazine named Tariq Ramadan one of the most important inn...

In 2004, the French government instituted a ban on the wearing of "conspicuous signs" of religious affiliation in public schools. Though the ban applies to everyone, it is aimed at Muslim girls wearing headscarves. Proponents of the law insist it upholds France's values of secular liberalism and regard the headscarf as symbolic of Islam's resistance to modernity. The Politics of the Veil is an explosive refutation of this view, one that bears important implications for us all....

Europe, Globalization, and the Coming Universal Caliphate analyzes the modern political trends and strategies that are leading to major changes in Western civilization, America included, since the OIC strategy targets America also. Learning from the European experience is crucial for Americans. Moreover this evolution is inscribed in the historical movement of Islamic theology and expansionism. It is not fortuitous but it has its own theological and political structure that must b...

The French government's 2004 decision to ban Islamic headscarves and other religious signs from public schools puzzled many observers, both because it seemed to infringe needlessly on religious freedom, and because it was hailed by many in France as an answer to a surprisingly wide range of social ills, from violence against females in poor suburbs to anti-Semitism. Why the French Don't Like Headscarves explains why headscarves on schoolgirls caused such a furor, and why the furor...

This volume examines, from diverse perspectives, what it means to be a Muslim in Canada. Is it a public or a private identity, and as an identity is it compatible with a secular democracy such as Canada? What relation does it bear to historical, cultural, and ethnic identities? Is a total agnostic or an atheist a Muslim? Is a person who disavows being a Muslim still a Muslim? How do Muslims cope with anti-Muslim bigotry, especially when it goes “official”? What alterations in social and re...

This collection critically examines "tolerance," "secularism," and respect for religious "diversity" within a social and political system dominated by Sufi brotherhoods. Through a detailed analysis of Senegal's political economy, essays trace the genealogy and dynamic exchange among these concepts while investigating public spaces and political processes and their reciprocal engagement with the state, Sunni reformist and radical groups, and non-religious organizations. The anthology provid...

Why does Islam seem to dominate Egyptian politics, especially when the country's endemic poverty and deep economic inequality would seem to render it promising terrain for a politics of radical redistribution rather than one of religious conservativism? This book argues that the answer lies not in the political unsophistication of voters, the subordination of economic interests to spiritual ones, or the ineptitude of secular and leftist politicians, but in organizational and social factors...

For many Americans, Iran is our most dangerous enemy--part of George W. Bush's "axis of evil" even before the appearance of Ahmadinejad. But what is the reality? How did Ahmadinejad rise to power, and how much power does he really have? What are the chances of normalizing relations with Iran? In After Khomeini, Saïd Amir Arjomand paints a subtle and perceptive portrait of contemporary Iran. This work, a sequel to Arjomand's acclaimed The Turban for the Crown, examines Ira...