In the third installment of Arthur Haberman's Toronto Justice Series, Homicide Detective Danny Miller returns with a new mission: bring justice to those who can't achieve it themselves. This mission may hit closer to home than he realizes.Set in Toronto, Miller and his team are faced with murder, fraud, and the tangled world of corporate crime. Delve into the multi-faceted world of law and justice through the eyes of Toronto's leading detective and a unique cast of characters that ...

Danny Miller lives in Toronto, an uncommonly diverse and peaceful city. Dealing with the violence that disrupts the city’s peace is Danny’s responsibility. A forty-two-year-old homicide detective, Danny now faces several murders that may be intertwined. For Danny and his team, each murder presents moral quandaries about how people of different backgrounds relate to each other in a multicultural urban centre.

Danny Miller is a homicide detective in Toronto, painstakingly working with his team to solve a string of murders that are plaguing the city. With every case, Danny is transported through a complex and diverse set of lives that take him through all corners of the city and the different motives that spark some of the darkest crimes.But the murders seem to be the easy part. Danny is also working on a case that seems to be leading nowhere. After a string of robberies leave Toronto’s e...

The year 1930 can be seen as the dawn of a period of darkness, the beginning of a decade that Auden would style “low, dishonest.” That year was one of the most reflective moments in modernity. After the optimism of the nineteenth century, the West had stumbled into war in 1914. It managed to survive a conflagration, but it failed in the aftermath to create something valued.In 1930, Europe was questioning itself and its own viability. Where are we heading? a number of public intelle...

My Basilian Priesthood is a memoir of Michael Quealey’s six years in the order in the 1960s. During his priesthood, Quealey was director of the Newman Centre at the University of Toronto and engaged in reforming the mass and in other theological matters. The 1960s was a time of questioning traditions, including the role of Biblical criticism, the nature of liturgy, the place of women in the Church and in society, and the power of community living and decision-making. Quealey was d...